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An extremely concise entry-level introduction to the ancient mystical spirituality of Eastern Orthodox Christianity, rooted in the Scriptures and the oral teachings and practices passed down from the Holy Apostles of Christ. The Philokalia is a highly-influential anthology of key texts of 30 Holy Fathers and Mothers of the Orthodox Church from the 4th to the 15th centuries, compliled by two saints and published in Athens in 1777. Only four of the five volumes of the massive Greek original have yet been published in English. Many of these texts originated as talks prepared by abbots of monasteries for an audience of seasoned monks who were quite advanced in the ascetic life, though some texts are suitable for beginners. Thus the average modern reader needs a guide like this book to point out the basics, lest the beginner attempt to comprehend and put into practice passages for which he or she is not ready, leading to discouragement and even spiritual harm. This book focuses on twenty basic themes from the Philokalia, such as watchfulness (nepsis), thoughts (logismoi), spiritual discipline (ascesis), the heart, the intellect (nous), inner stillness (hesychia), the passions, deification (theosis), discernment (diakrisis), spiritual synergy, and of course, the Jesus Prayer. The author, Fr. Anthony Coniaris, is a priest of Greek Orthodox Archiocese of America, and the author of many books for lay people. Those desiring (and ready for) a much lengthier and deeper approach to the Philokalia should consult his earlier book, Philokalia: The Bible of Orthodox Spirituality.

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Product details

Paperback: 147 pages

Publisher: Light & Life Publishing Co. (2004)

Language: English

ISBN-10: 1880971798

ISBN-13: 978-1880971796

Package Dimensions:

7.2 x 4.9 x 0.4 inches

Shipping Weight: 5.6 ounces (View shipping rates and policies)

Average Customer Review:

4.8 out of 5 stars

6 customer reviews

Amazon Best Sellers Rank:

#518,232 in Books (See Top 100 in Books)

This is a short well-written book that would be suitable for anyone curious about the Philiokalia which is translated from the Greek into English and occupying some five or six volumes. If you do not know what the Orthodox Philiokalia happens to be, I recommend reading this book which will give you a very succinct overview which would be very helpful before spending a great deal of money on larger volumes dealing with the subject. There are a number of items dealing with the subject that can be more complicated than is necessary for the casual Inquirer; therefore, this book will tell you everything you need to know in making your decision concerning the pathway forward.Archbishop Mark, The Celtic Episcopal Church, Western Orthodoxy for the third millennium.

great read

Indispensable! A must read for understanding Orthodox theology and spiritual terminology as a prelude to the Philokalia.

Introduction: One of the many great treasures bequeathed to us by sacred tradition is the Philokalia--an anthology of spiritual writings by some thirty Church Fathers from the fourth to the fifteenth century. It was compiled by Sts. Macarios and Nicodemos on Mt. Athos in 1777 and printed in five volumes. St. Nicodemos, one of its compilers, describes the Philokalia as "a mystical school of inward prayer". The pilgrim in the spiritual classic The Way of a Pilgrim describes what the Philokalia meant to him in terms of tasting the sweetness of prayer that created in him a burning desire for union with God: "Ah, how much new knowledge, how much wisdom that I never yet possessed was revealed to me in this book. As I began to put it into practice I tasted a sweetness I could not even have imagined until now. Often I spent an entire day sitting in the forest carefully reading the Philokalia and learning many wondrous things from it. My heart burned with a desire for union with God through interior prayer."The English translators describe the Philokalia in these terms: The Philokalia is an itinerary through the labyrinth of time, a silent way of love and gnosis through the deserts and emptinesses of life, especially of modern life, a vivifying and fadeless presence. It is an active force revealing a spiritual path and inducing man to follow it. It is a summons to him to overcome his ignorance, to uncover the knowledge that lies within, to rid himself of illusion, and to be receptive to the grace of the Holy Spirit who teaches all things and brings all things to remembrance. The following dialogue from The Way of a Pilgrim explains how the purpose of the Philokalia is not to replace but to explain the deeper meaning of God's Word: "Read this book" [the elder] said. It is called The Philokalia, and it contains the full and detailed science of constant interior prayer set forth by twenty-five holy Fathers. The book is marked by a lofty wisdom and is so profitable to use that it is considered the foremost and best manual of the contemplative spiritual life. As the revered Nicephoros said 'It leads one to salvation without labor and sweat.'" "Is it then more sublime and holy than the Bible?" I asked "No, it is not that. But it contains clear explanations of what the Bible holds in secret and which cannot be easily grasped by our shortsighted understanding. I will give you an illustration. The sun is the greatest, the most resplendent and the most wonderful of heavenly luminaries, but you cannot contemplate and examine it simply with unprotected eyes. You have to use a piece of artificial glass which is many millions of times smaller and darker than the sun. But through this little piece of glass you can examine the magnificent monarch of stars, delight in it, and endure its fiery rays. Holy Scripture also is a dazzling sun, and this book, The Philokalia, is the piece of glass which we use to enable us to contemplate the sun in its imperial splendor. Listen now, I am going to read you the sort of instruction it gives on unceasing interior prayers."Bishop Kallistos Ware counsels that the Philokalia is not an easy book to read. He advises the reader to prepare for it by beginning with two other books which consist of simpler texts from the Philokalia: Writings from the Philokalia on Prayer and The Art of Prayer by Igumen Chariton of Valamo.Table of Contents: Watchfulness, Wakefulness, Inner Attention (Nepsis) The Helmsman of the Soul (Hegemonikon) Logismoi (Thoughts) Ascesis: Training or Discipline Theosis or Deification The Passions The Gift of Tears Hesychia: Inner Stillness The Jesus Prayer The Heart Discrimination, Discernment (Diakrisis) Apatheia or Dispassion Spiritual Synergy Counter-Speaking (Antirrhesis) Remembrance of God (Mnimi Theou) The Inner Closet The Inner Flame Purity of Heart The Intellect (Nous) Descending With the Mind Into the Heart Through the Jesus Prayer St. Nicodemos' Invitation to Read the Philokalia 148pp. English.You may also find the following books of great inspiration and insight: Father Arseny, 1893-1973: Priest, Prisoner, Spiritual Father : Being the Narratives Compiled by the Servant of God Alexander Concerning His Spiritual Father,The Mountain of Silence: A Search for Orthodox Spirituality,Inner River: A Pilgrimage to the Heart of Christian Spirituality and Beginning to Pray.God bless you!

This is a beautiful introduction to the complex but superb Philokalia. After reading the "Way of the Pilgrim" (which I found deeply inspiring and moving) I wanted to dive right into the Philokalia itself - but I found its 5 very dense volumes daunting to say the least. So - I was looking for a book that would give me a good introduction and retain the spirit of the writings - and this was exactly it. It is a short book, in large print - I read the 147 pages in one sitting. However, the quality of the writing, choice of themes, and use of citations from the original are excellent. I liked this book so much that I read and recorded most of it on my digital voice recorder so that I can listen to it often, the book contains many teaching and spiritual gems. Overall an excellent intro book!

I am really glad I read this book before I even thought about getting started with the Philokalia. It is helpful on its own for the choices of quotations which really illuminate and explain the Philokalia and other Orthodox texts.

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